I fasted yesterday. Not to save money (though this is a good reason to fast) and not for religious reasons, either -- at least not of the doctrinal kind. In a way, I guess, I was following an Orthodox practice, but I had arrived at it through consideration of various other religions. The closest analogy to my actual motive was the Passover tradition of burning chametz -- metabolically, within my body.
Fasting was more difficult than I remembered. The hunger pangs never really went away. You see, I'm used to eating huge Scandinavian breakfasts at home on a daily basis: cereal, eggs, nut butters on toast, fish, even beans. The other meals are of decreasing importance -- in line with ancient Chinese edicts. (You could say that I have a globalized philosophy.) Anyway, my body never forgave me for skipping breakfast.
I had figured that, in between schlepping the kids around and doing Easter crafts, in what I felt would be a clear, enlightened, foodless state, I would record another one of my old songs, one called "The Ballad of Jesus Christ, Union Leader".
As it turned out, this idea was a miscalculation, as any sort of physical activity was ruled out by low blood sugar. So no MP3 was produced, just some reflection and textual analysis, which I suppose is fitting for the day.
It's a Guthrie-like song, right down to the labour theme and the very basic, unartistic guitar accompaniment. It's a good-hearted song that comes from the humanist, historical view of Jesus (as opposed to, I guess, the magical view of Jesus).
It starts with a typical ballad set-up that makes no bones about being a song about organized labour amid conditions of decaying social fabric:
The times were dark and desolate
and the wicked highwaymen did ride
And power and greed and corruption flourished on each and every side
When Jesus grew into a man and put the pedals of the union steel to ride
and said "Boys, can your foolish pride!"
Chronological verses then follow, starting with a cheeky Nativity scene
He was born down there in Bethlehem, a Pennsylvania steel mill town
No one knew who the father was, Mary wasn't known to get around
The room was small and bare looked like one mouth to feed
till Jesus popped right out and said, "I'm the bread you need!".
which is pretty bad, of course. Would I get fatwa'd from Colorado Springs or Lynchburg for something like this? Of course it's clearly pro- in content... I happen to think some medieval Christian fraternity would approve. Perhaps they made up ditties like this as well. Isn't there a place in religion for Chaucerian bawdiness? After all, it doesn't bad-mouth or cast aspersions.
Nor does:
It wasn't long before the Lord above began to talk to him
Though people said that h(H)e was only talking to h(H)imself.In short, I was happy (in an egotistical way) with the song. But there were problems. People not familiar with the Guthrie style might think the song is in fact celebrating trade unions, which I think tend to be thuggish in real life. What really gave me pause was the refrain, which starts with the line "Jesus Christ was a ragged (something)" -- humanist, unionist, socialist. Obviously this is heading in the direction of the C-word -- "Jesus Christ was a communist" -- and that's hard to explain in the Baltics. I could explain what I mean -- that most of all, communism doesn't work in large communities, and Soviet ideology was a cover for Russian nationalist expansion, but still... -- but it would take a page. I could bowdlerize it to "Jesus was a communalist", but it wouldn't be the same.
The refrain:
Jesus Christ was a ragged socialist
He unionized the hearts of men with grace and with love
And he roamed the land with a ragged band of twelve brave Mensheviks
until he vanished up into the sky above.Mensheviks? Again, here I don't know my history well enough. Obviously the third line is going for a kind of heroic comic-book adventure feel --
Paladin! -- but Mensheviks? As opposed to the Bolsheviks, it sounds like they have a minority, underdog appeal. But do I really know? Plus, some people might think it's a Yiddish: a boychik grows up to be a menshevik.
I reflected that it's hard to find leftists of any stripe from modern times, no one good enough to compare the apostles to.
I was happier with the alternating refrain:
Jesus Christ was a ragged socialist
He always gave according to his own abilities
Wherever he did went, he tried to teach the people self-empowerment
But there were few who saw the forest for the trees.This was spot-on, pure parable of the sower.
In the end, I canned my foolish pride. A flawed song, somewhat entertaining, but unlikely to create much good in the world if it was, say, released as a single. And that really is the point, I think.
As for the fast, I broke it Ramadan-style, having an English-Nordic breakfast feast after the sun went down. (It's tough to keep my sources straight in these times of globalization, let alone the time of day. Pray for me, and I promise to pray for you.)